1st published in The Daily Lobo, October, 2008
A black-faced Colm and a red-skinned Seamus met in front of the Church of Adam and Eve, a half-mile from their Dublin homes. When religion had been outlawed in Ireland in 1698, people went through a pub, called the Adam and Eve, into the back room, where they heard Mass. A church had been built on the site of the pub after the Penal Laws had been repealed in 1829. Tonight it was just a rendezvous.
Have you seen Mary yet?” Colm asked, and hastily added, “And the others?” “No, but I can hear her,” Seamus answered. “Ah, yes, that’s Mary’s voice,” Colm sighed. “I surely do love her singing.” Colm could not disguise the giddiness in his voice. He’d gotten a ring in his portion of bairin breac that very evening. A ring in your fruitcake foretold marriage. He’d been hoping for a coin to foretell wealth, but the ring made him think of Mary. He planned to give it to her this very night.
Seamus giggled, and would have teased Colm about Mary, but he’d already received enough teasing about his bad luck at snap-apple. In snap-apple, a pair of crossed sticks were hung from the ceiling. One stick held an apple, and the other a burning candle, and the sticks were spun. Seamus had singed his eyebrows trying to bite the apple, and had ended up with black streaks across his face. He’d decided to complete the effect by blackening his face with soot, and now wore all black from toe to cap. Next year he resolved to stick with bobbing for apples. That way he’d only get wet, at the worst.
Colm had painted his face and arms red and wore a red cape made from an old tablecloth over his bright red shirt. Around the corner swung Mary, singing, followed by Casey and her younger brother Gerry. Casey wore her father’s rough farm clothes, and Gerry wore his sister’s white Communion dress and even her white shoes. Mary was dressed all in green – bright green socks, and dark green dress, covered by a green and white shawl that reminded Colm of a field of clover.
“Are ye ready, my fine Guisers?,” asked Mary of the group. On Halloween in Dublin, young people, known as Guisers, dressed up and painted or masked their faces. They roamed the countryside, pretending to be the returning dead or creatures of the Otherworld. Seamus said solemnly, “Yes, Goddess of the Land. The Lord of the Dead is ready.” “We’re ready,” laughed Colm and the others.
And they had a fine time of it that night too. Colm and Seamus moved grouchy old McCann’s privy from his backyard to his front door. Mary and Casey let Mrs. McDermott’s prize bull out, and he was now with Father O’Malley’s cows. Gerry had poured water down his uncle’s chimney, and they all knocked on every door they came across, then ran away as fast as they could before the cowed inhabitants could answer.
On Samhain, summer’s end and the eve of winter, the time-stream was interrupted, allowing communications between this world and the Otherworld. The dead could return to the places where they had lived.
Food for the dead was put out ceremonially, indoors or out-of-doors. Gates and windows were left unlocked to give the dead free passage. Besides the spirits of dead humans, swarms of sidh, or fairy beings, came into the world on November Eve, but not all of these creatures were friendly. Most doors that these Dublin Guisers knocked on that night had Jack-o’-lanterns carved out of turnips next to them. These simulated spirit guardians, and were placed at doorways to keep out unwelcome visitors from the Otherworld. “I’m hungry,” Colm announced. Mary grabbed Colm’s hand and together they all left their pranks and began parading through the central part of town, asking for apples and hazelnuts, as was the custom there. Apples are the sacred fruit, which, eaten by the dead, bestow a blissful mortality upon them this night. Hazelnuts are symbols of wisdom, and are freely given to all who ask.
Pockets bulging with their loot, the group gathered around one of the great bonfires, lit for this occasion, and warmed their hands while stuffing their mouths with hazelnuts. Colm slipped the ring onto Mary’s finger. Their faces glowed in the light.
The competition between the winter-god and the summer-god (or winter and summer aspects of the same god) is almost over. On November 1st, the winter-god, who is, among other things, the Lord of the Dead, comes back into his own, and the dark cycle of the Celtic New Year begins.
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